Lili Boniche – Pourquoi Tu Ne M’aimes Pas (علاش ما تحبنيش) – Pacific, c. 1950

Algerian Jewish recording artist Lili Boniche (1922-2008) was born to a family of humble origins in the lower Casbah of Algiers. Raised in a musical family, the young Boniche picked up his father’s mandole early and soon developed a talent for the instrument. By the early 1930s, Saoud l’Oranais recognized that talent and brought Boniche under his wing alongside Reinette l’Oranaise. Just a few years later, Boniche joined El Moutribia, the Andalusian association and orchestra first established by Edmond Nathan Yafil and long presided over by Mahieddine Bachetarzi, where he was quickly promoted as their “new star”––including at the troupe’s many Ramadan galas. It was at this time that the Jewish musician also became a fixture on Radio Alger, backed on piano by his contemporary Mustapha Skandrani. During World War II, Boniche, like all Algerian Jews, was denaturalized by the Vichy regime. His own website suggests that he participated in the Resistance. To be sure, the archives make clear that he certainly sang of the war and of Allied victory. Just a few years later, he recorded a song for the French Pacific label’s Collection musique orientale series entitled, “Marché Noir” (Black Market).

Beginning in the late 1940s and continuing through the early 1950s, Boniche recorded exclusively for Pacific. Released circa 1950, “علاش ما تحبنيش/Pourquoi tu ne m’aimes pas” (Why don’t you love me), a tango which blended French with Arabic, is emblematic of his signature Franco-Arabe sound, which won him fans from Algeria to Morocco (where he toured regularly) and from Morocco to metropolitan France. While a much later version of this song was recorded in the 1990s and released on Boniche’s “Alger Alger,” on the A.P.C. label, this is the first time that the original has been reissued after more than seventy years.

It is perhaps telling that Boniche and other Algerian Jewish artists, French citizens again since 1943, were still assigned to the label’s “oriental” imprint even at mid-century and even as they recorded some songs that were mostly in French. While scholars assume that the Frenchness of Algerian Jews was a settled mattered in the postwar period, if not earlier, it seems that questions still remained given the steadfastness of those like Boniche to indigenous culture and language.

Notes
Label: Pacific
Title: Pourquoi Tu Ne M’aimes Pas / علاش ما تحبنيش
Artist: Lili Boniche
Issue Number: CO 7012
Matrix Number: ST-1482-2
Date of Pressing: c. 1950

Blond Blond – Ghnaït Robert Cohen [Sides 1-2] – Pathé, 1954

In Algerian historiography, the year 1954 looms especially large. Most notably, the date marks the formal start of the Algerian war of independence. That year, it should be mentioned, Algerians had other causes to celebrate and occasions to mark, even if now forgotten. Indeed, two months before fighting broke out in November 1954, a boxer from Annaba in eastern Algeria fought halfway across the globe to become the bantamweight champion of the world and a national hero back home. His name was Robert Cohen.

On September 19, 1954, Cohen, twenty-four years old and standing at 5 feet, 2.5 inches (1.59 m), faced off against a slightly older and slightly taller Thai boxer by the name of Chamroen Songkitrat in Bangkok. The fierce title fight was held before a crowd of some 60,000 and lasted the maximum fifteen rounds. Despite Songkitrat’s homecourt advantage, Cohen would win on decision.[1] In emerging victorious, the young Jew electrified the boxing world, Algeria, and seemingly all of North Africa.

Less than three months after Cohen’s victory, the celebrated Algerian Jewish artist Albert Rouimi, better known by his stage name of Blond Blond, composed and then recorded the celebratory “Ghnaït Robert Cohen” (the Song of Robert Cohen) for Pathé. On what was likely the first boxing record of its kind in the Maghrib, he was accompanied by multi-talented Tunisian Jewish musician Youcef Hedjaj, a vocalist, instrumentalist, and composer who was also a favorite of Louisa Tounsia, Line Monty, and many others.

The rousing song about the Algerian Jewish boxer Cohen––curiously listed as a “chant Marocain” (a Moroccan song) on the label––is reminiscent of Saoud l’Oranais’ 1934 football chant “Gheniet U.S.M.O” in structure, melody, and lyrics. The phrase “khalouni nghani” (let me sing), for example, is repeated in both throughout, as is the French word “champion.” At the same time, there are notable differences. Blond Blond, for instance, sang of Cohen’s victory not just as the pride of a certain city, as Saoud l’Oranais did, but as “honoring” all of Algeria and North Africa as well. Of course, the context was also much changed. 1954, the start of the Algerian revolution, was a far cry from 1934 or any other moment in the interwar period. Nonetheless, this record captures certain continuities that existed in parallel to the rapid changes on Algeria’s path to decolonization. In 1954, Algerian Jews––legal French citizens since the end of the nineteenth century––still sang in Arabic and could still be considered part of the national community and even national heroes. In fact, it is noteworthy that Blond Blond recorded “the Song of Robert Cohen” in Arabic. This was a choice. He could have easily done so in French. But in making that choice, Blond Blond made clear his audience: Arabophone Algerian Muslims and the not insignificant number of Algerian Jews who still spoke Arabic. It was for them, it seems, that Cohen’s triumph was especially meaningful.

Notes
Label: Pathé
Title: Ghnaït Robert Cohen (اغنية روبر كوهين)
Artist: Blond Blond
Issue Number: PA 3120
Matrix Number: CPT 11.296; CPT 11.297 / M3-160363; M3-160364
Date of Pressing: end of 1954

[1] Cohen held the title until 1956. He lost to Italian Mario D’Agata on June 29, 1956 in a fight that was recognized as a title match by some institutional bodies but not others. In 1957, Alphonse Halimi, another Algerian Jew, took the title from D’Agata to become bantamweight world champion. It is of interest to note that Cohen and Halimi shared many similarities, in addition to both being Jews. Both were from eastern Algerian (Halimi was from Constantine). Both got their start in swimming. And class was a significant factor for both. Cohen and Halimi, for example, were each one of fourteen children.